Forum Psychologicum

Od paradygmatu deficytowego po ekspercki

Stanisław Radoń — 2026-06-23

Cel badania
Niniejszy artykuł ma na celu naświetlenie transformacyjnych zmian w technikach terapeutycznych i opracowaniach teoretycznych, które wynikają z zasadniczej zmiany perspektywy. Obserwuje się bowiem odchodzenie od paradygmatu deficytowego, który kładzie nacisk na identyfikację i eliminację objawów, w kierunku paradygmatu eksperckiego które podkreśla znacznie ludzkie potencjału, wykorzystuje mocne strony, wspiera osobistą sprawczość i pielęgnuje ogólny dobrostan.
Metoda
Zastosowana metoda badawcza to przegląd, mający na celu zgłębienie zakresu, wpływu i istoty działań badawczych związanych z ewolucją dwóch głównych paradygmatów: paradygmatu deficytowego, króry obejmuje psychoanalizę, psychologię dynamiczną, behawioralną i poznawczą, oraz paradygmatu eksperckiego, który obejmuje psychologię humanistyczną, psychologię pozytywną i psychologię uważności.
Wyniki
Zaobserwowana spójność między postulatami paradygmatu deficytowego i eksperckiego sugeruje potrzebę doprecyzowania założeń teoretycznych. W pierwszym przypadku konieczne jest oparcie postulatów na badaniach wykorzystujących zaawansowane narzędzia neuroobrazowania i wyrafinowane strategie analityczne. W drugim przypadku konieczne jest przechodzenie od metod nomograficznych do idiograficznych.
Wnioski
Pzredstawiona analizy dotyczące przeglądu badań mogą pomóc psychologom w głębszym zrozumieniu oferowanych i stosowanych przez nich technik terapeutycznych. Treść artykułu może stanowić źródło stawiania hipotez opartych na obserwowanym postępie w zakresie narzędzi badawczych i strategii analitycznych.

A The concept of religious experience according to Stanisław Głaz

Bogdan Lisiak — 2026-06-23

Artykuł odwołuje się do pogladów Stanisława Głaza w jego publikacjach na temat doświadczenie religijnego. I omawia jego strukturę, cel i rozumienie.

The role of religious comfort and religious struggles in the process of shaping empathy and meaning in life in the experience of Polish women non infected and infected with COVID-19

Magdalena Nuckowska — 2026-06-23

Objective of the study

The outbreak of the COVID-19 pandemic has brought many new challenges related to individual and social life. The aim of the study was to show the relationship between religious comfort and religious struggles with empathy and meaning in life in healthy women and those who had COVID-19.

Method

The study involved 103 women. 54 women had and were sick with COVID-19 and 49 did not have COVID-19. The average age of all women was M = 33.8; SD = 11.6. 79.6% lived in a city and 20.4% in the countryside. 63.0% of women had higher education, 33.3% secondary, and 3.7% vocational. All women were born in Poland. These tools were used to obtain empirical material: Religious Comfort and Strain Scale (RCSS), Empathic Sensitivity Scale (SWE), and Meaning in Life Questionnaire (MLQ).

Results

Women, both those who had COVID-19 and those who did not, were characterized by a high level of religious comfort and a sense of the presence of meaning in life and searching for meaning in life. Both groups of women show a lack of a significant relationship between religious comfort and searching for meaning in life, but reveal a strong relationship with the presence of meaning in life. In the group of healthy women, empathetic care played a key role in mediation, while in the group of sick people, perspective-taking played a key role.

Conclusions

The knowledge obtained from the conducted research can provide clinical psychologists, employees and volunteers of hospices with a deeper understanding of the needs of patients who have had a serious illness. It can also be a source of important knowledge for the clergy which they can be use in pastoral work. In addition, this work can be a source of hypotheses useful for further research.

Keywords

religious comfort, religious struggles, empathy, meaning in life, women, COVID-19

The Role of Religious Comfort and Religious Struggles in Shaping the Meaning in Life in Polish Women after Stillbirth

Mariola Stachura — 2026-06-23

Abstract

Objective of the study

Religion often plays a positive role when a person goes through difficult experiences. The study aimed to show the role of religious comfort and religious struggles in shaping the presence and search for meaning in life in the lives of believing and practicing women after spontaneous stillbirth.

Method

The study was conducted in Poland. Thirty-four women who experienced the loss of a child as a result of a spontaneous stillbirth that occurred before the 22nd week of pregnancy participated in the study. The following measurement instruments were used: The Religious Comfort and Strain Scale (RCSS) and The Meaning in Life Questionnaire (MLQ).

Results

The analysis shows that women after spontaneous stillbirth manifest a high level of religious comfort, a medium level of fear-guilt, negative emotions towards God and a low level of negative social interaction around religion. They present a higher level of the presence of the meaning in life than the search for the meaning in life. In addition, in women's lives, religious comfort has a significant and strong positive relationship with fear-guilt and a negative relationship with negative emotions toward God. Also, religious comfort, negative emotions toward God, and negative social interactions around religion have a stronger significant relationship with the search for the meaning in life than with the presence of the meaning in life.

Conclusions

The knowledge gained can help women understand the specifics of child loss. It can foster a better understanding of their emotional states and experiences, and especially in seeking psychological and spiritual help. It can be useful for psychotherapists, psychiatrists, and even pastoral workers, as well as others involved in providing support in situations after stillbirth.

The Relationship between Emotion Regulation and Fear of Relapse with the Level of Acceptance of Cancer in Women after Mastectomy

Paulina Zagajewska — 2026-06-23

Objective of the study: Breast cancer is the most frequently diagnosed malignancy among women in Poland, and it also significantly impacts their psychological functioning. This article aims to examine the relationships between selected emotion regulation strategies, fear of disease recurrence, and the level of acceptance of the illness in women after mastectomy. Method: The study involved 150 Polish women after mastectomy, aged 22 to 73 (M = 44.67, SD = 8.11), and was conducted using an electronic questionnaire. A set of standardized psychometric tools was used in the study: the Interpersonal Emotion Regulation Questionnaire (IERQ), the Cancer Worry Scale (CWS), and the Acceptance of Life with Illness Scale (ALS) to measure emotion regulation, fear of disease recurrence, and the level of acceptance of illness. Statistical analyses included Pearson’s r correlation, stepwise regression, and cluster analysis. Results: The results showed that social modeling demonstrated a positive association with acceptance of illness, but smoothing, contrary to assumptions, was negatively associated with coming to terms with the illness. Fear of relapse showed a significantly negative correlation with satisfaction with life despite the disease. Fear of relapse is the most important negative predictor of acceptance of illness – it reduces satisfaction with life despite illness, and distancing oneself from the disease. Social modeling is a positive predictor of acceptance of disease, but soothing, although seemingly adaptive, was associated with lower levels of acceptance of illness – likely a manifestation of emotional withdrawal. Conclusion: The study’s results confirm that the process of psychological adaptation to the disease is not one-dimensional but depends on many factors – both individual and environmental. At the same time, they provide important information that may be helpful in disease acceptance among women after mastectomy.

The Role of Psychological Well-being in Shaping Marital Closeness and Life Satisfaction Among Women Using Different Methods of Fertility Regulation

Dorota Bałazińska — 2026-06-23

Study Objective: This study aims to demonstrate the extent to which fertility regulation methods differentiate psychological well-being, marital closeness, and life satisfaction among Polish women of married and reproductive age. Furthermore, the study examines the extent to which psychological well-being and marital closeness influence life satisfaction among these women. Method: The study included Polish-born women aged 22–45 (M = 36.9) who were married at the time of the study. Fifty-nine participants were women using the natural method of fertility control, and fifty-four were women using contraception. The following research tools were used: the Psychological Well-Being Scale, the Spousal Closeness Scale, and the Satisfaction with Life Scale. Results: Women using natural fertility control methods achieved similar scores on psychological well-being factors as those using contraception, but higher scores on marital closeness factors. In the group of women using natural fertility control methods, the relationship between psychological well-being and closeness was stronger than in women using contraception. Regression models showed a higher level of explained variance in marital closeness and life satisfaction by psychological well-being in women using natural fertility control methods than in women using contraception. Conclusion: Analyzing this issue can help develop educational programs for young couples, addressing the psychological dimensions of contraceptive methods and their potential impact on quality of life and relationships. It can also aid in educating family counselors, psychologists, and psychotherapists. It may also prove helpful in conducting informational and educational campaigns presenting natural contraceptive methods as a modern approach that can support not only fertility management but also the quality of the marital bond.

The Role of Empathy and Marital Satisfaction in Shaping Marital Success

Aleksandra Maciałek — 2026-06-23

Objective of the study

At each stage of development, professionally, each spouse takes on new social roles and meets new challenges. The aim of the work was to show the role of empathy and marital satisfaction in the process of shaping marital success in the lives of Polish people.

Method

The study involved 80 people, 40 women and 40 men, who had been married for about 5 years (40 people) and 15 years (40 people). All people were born and raised in Poland. The following research tools were used: The Empathic Sensitivity Scale (ESS), the Matched Marriage Questionnaire (KDM), the Marriage Successful Scale (SPM).

Results

Higher scores on the factors of a marital satisfaction were obtained by people with a long marital experience than by people with a short marital experience. On the other hand, people with a short marital experience received a higher score on the factor concerning marital success than people with a long marital experience. In the lives of couples with a short marital experience, the factors of a marital experience have a stronger relationship with marital success than in couples with a long marital experience. In terms of similarities, it can be stated that in both groups of marriages, empathetic care has a direct negative effect on various aspects of marital satisfaction. Similarly, disappointment, which plays the role of a mediator, has a significant, negative effect on marital success in both groups. Moreover, in both groups, perspective taking has a direct negative effect on intimacy and disappointment, with both variables having a direct effect on marital success.

Conclusions

The analysis of this research may have practical value – for married couples, psychologists, couple psychotherapists and researchers. It may encourage researchers to conduct further research in the field of empathy and marital satisfaction. Unconfirmed hypotheses allow for a critical look at selected research groups and the formulation of new research hypotheses.

Motivations of Volunteers Undertaking Work at Mission Stations

Ewelina Pająk — 2026-06-23

Objective of the study: The article aimed to conduct a qualitative analysis of motivation and show its structure among women who participated in foreign missionary volunteering. Method: Qualitative research was conducted among women who are believers and practice their faith. Ten women, aged 23 to 37, participated in the study. All were born and live in Poland. All participated in missionary volunteering abroad. The research tool was a narrative interview script based on McAdams's approach. This method focuses on personal narratives, i.e., how people tell their life stories, make sense of their experiences, and interpret them. Results: Qualitative analysis of narrative interviews revealed that the motivations of women volunteering for missionary work were complex, multidimensional, and dynamically structured within their life stories. No single dominant motive was identified. The most central dimension was spiritual and religious motivation, expressed in a sense of calling and response to God's presence. Participants described their decision as the result of a long-term process of spiritual discernment, rooted in personal faith, prayer, and religious formation. A second key dimension was altruistic motivation, specifically the desire to help others, share, and build meaningful relationships. Developmental and travel-related motivations also emerged, although they played a complementary rather than primary role. These included the desire to gain new experiences, develop professional and interpersonal skills, learn languages, and experience different cultures. However, participants clearly distinguished their involvement from "volunteering," emphasizing service over personal gain. The results also indicate that prior life experiences, such as involvement in religious communities and previous volunteering, significantly influenced their decision to engage in missionary work. Participating in missionary volunteering contributed to deeper personal growth, increased self-awareness, strengthened interpersonal skills, and deepened spirituality. Upon return, participants reported both positive transformations (greater appreciation of life, redefinition of values) and challenges (difficulty adapting, feeling misunderstood, and reverse culture shock). Conclusion: An analysis of the volunteering landscape indicates the need for a comprehensive approach to preparing missionary volunteers. Training should combine spiritual elements with psychoeducation and intercultural training. Equally important is post-return support, which includes mentoring, support groups, and supervision, as well as activities that help translate missionary experiences into daily life. Based on this analysis, we can propose an original concept for an integrated model of missionary motivation, in which the religious-spiritual, altruistic, developmental, and cognitive dimensions form a coherent whole.

Can yoga reshape the brain?

Julia Samsel — 2026-06-23

The intersection between contemplative practices and neuroscience has become one of the most dynamic areas of interdisciplinary inquiry over the past two decades. Yoga and meditation, once framed primarily within spiritual or religious traditions, are now increasingly examined through the lens of brain imaging, psychoneuroendocrinology, and clinical psychology. This shift has produced a burgeoning field often referred to as contemplative science (Davidson & Kaszniak, 2015; Tang et al., 2015).

Contemporary Psychology

Adam Pawlak — 2026-06-23

Report on the Jubilee Conference on the 10th Anniversary of the Institute of Psychology at the Ignatianum University in Cracow, Poland, June 17, 2025.

In 2025, the Institute of Psychology at Ignatianum University in Cracow celebrated its 10th anniversary. On June 17, 2025, a ceremonial National Conference was held at the University to summarize the teaching and research activities of our Institute of Psychology. A little over 10 years ago, by the resolution of His Magnificence Rector Prof. Józef Bremer SJ, the Institute of Psychology was established at the University Ignatianum in Kraków. The first Director of the Institute was Jacek Bielas, PhD. Since 2022, the position of Director has been held by Jacek Prusak SJ, PhD. Currently, the Institute consists of seven departments: Department of General Psychology, Department of Experimental Psychology, Department of Human Development Psychology, Department of Psychopathology and Psychoprophylaxis, Department of Social Psychology and Interpersonal Communication, Department of Psychology of Religion and Spirituality, and Department of Forensic Psychology and Psychocriminology. The Institute also includes the Center for Trauma and Dissociation Research and the Sleep Research Laboratory.