On the Dignity of the Transhuman
Abstract
This article presents the concept of human dignity in a situation where human beings are subjected to technological transformations through the use of new converging technologies: genetics, robotics, nanophysics, and computer science. In the transhumanist project, this technological intervention should replace biological evolution, which they regard as too slow to drive a technobiological evolution. As a result, so-called natural humans are expected to transform into increasingly sophisticated stages of transhumans. Improvement along this evolutionary path consists in the systematic removal of biological deficits, not only in order to restore health standards but ultimately to transcend all psycho-bio-physical limitations of natural humans. The research conducted in this article will be based on selected papers by well-known representatives of transhumanism. Texts addressing the issue of transhuman dignity are analyzed from three perspectives of dignity: ontic, social, and psychological. The results of the analysis indicate a programmatic neglect of the first and second perspectives of dignity by transhumanists. The position of moderate bioconservatives is being discussed. They believe that depriving humans of control over their own behavior and, at the same time, responsibility for it, allows for all sorts of technobiological manipulation of various organisms, up to and including complete species transformation or annihilation. The research conducted leads to the conclusion that mainstream transhumanism (uncritically bioprogressive) fails to address the issue of transhuman dignity. This is due to the extreme naturalism of transhumanism combined with a utilitarian valuation of technologically enhanced beings.
References
Arystoteles, Etyka nikomachejska, tł. Daniela Gromska (Warszawa: Wydawnictwo Naukowe PWN, 2007).
Fukuyama Francis, Our Posthuman Future: Consequences of the Biotechnology Revolution (New York: Farrar, Straus and Giroux, 2002).
Godność w perspektywie nauk, red. Halina Grzmil-Tylutki, Zbigniew Mirek (Kraków: Pontificia Academia Dell’Immacolata, 2012).
Grabińska Teresa, Człowiek i wartości w transhumanizmie (Kraków: „Scriptum”, 2024).
Hobbes Thomas, Lewiatan czyli materia, forma i władza państwa kościelnego i świeckiego, tł. Czesław Znamierowski (Warszawa: Fundacja Aletheia, 2009). Hołub Grzegorz, Problem osoby we współczesnych debatach bioetycznych (Kraków: Księgarnia Akademicka, 2010).
Hołub Grzegorz, Ulepszanie człowieka. Fikcja czy rzeczywistość? Argumenty, krytyka, poszukiwanie płaszczyzny dialogu (Kraków: Wydawnictwo WAM, 2018).
Hołub Grzegorz, Understanding the Person (Berlin–New York–Warszawa: Peter Lang, 2021).
Hołub Grzegorz, Stać się więcej niż człowiekiem? Studia krytyczne na temat transhumanizmu (Lublin: Polskie Towarzystwo Tomasza z Akwinu, 2024). Jonas Hans, Zasada odpowiedzialności. Etyka dla cywilizacji technologicznej, tł. Marek Klimowicz (Kraków: Platan, 1981).
Kant Immanuel, Uzasadnienie metafizyki moralności, tł. Mścisław Wartenberg (Warszawa: PWN, 1981).
Kass Leon, Toward a More Natural Science: Biology and Human Affairs (New York: The Free Press, 1985).
Le Méné Jean-Marie, Les premières victimes du transhumanisme (Paris: Pierre-Guillaume de Roux, 2016).
Locke John, Rozważania dotyczące rozumu ludzkiego, t. 1, tł. Bolesław J. Gawecki (Warszawa: PWN, 1955).
Morris Desmond J., Naga małpa, tł. Tadeusz Bielicki, Jan Koniarek, Jerzy Prokopiuk (Warszawa: „Prima”, 1997).
Pico della Mirandola Giovanni, Oratio de hominis dignitate. Mowa o godności człowieka, tł. Zbigniew Nerczuk, Mikołaj Olszewski (Warszawa: IFiS PAN, 1991).
Pismo Święte Starego i Nowego Testamentu, oprac. Zespół Biblistów Polskich (Poznań: Pallottinum, 1991).
Sieniatycki Maciej, Główne zasady etyki Kanta a etyka chrześcijańska (Kraków: www.ultramontanes.pl, 2017).
Smart Barry, Postmodernizm, tł. Maciej Wasilewski (Poznań: Zysk i S-ka, 1998). Sokal Alan, Bricmont Jean, Modne bzdury. O nadużyciach nauki popełnianych przez postmodernistycznych intelektualistów, tł. Piotr Amsterdamski (Warszawa: Prószyński i S-ka, 2004).
Tomasz z Akwinu, Suma teologiczna, t. 7 (STh I, 85-102), tł. Pius Bełch (Londyn: „Veritas”, 1980).
The Transhumanist Reader, red. Max More, Natasha Vita-More (Malden: Wiley and Blackwell, 2013).
Transhumanizm. Wieloaspektowość zagadnienia, red. Piotr Duchliński, Grzegorz Hołub (Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2021).
Vahanian Gabriel, The Death of God. Culture of Our Post-Christian Era (New York: George Braziller, 1961).
Wojtyła Karol, Miłość i odpowiedzialność. Studium etyczne (Londyn: „Veritas”, 1964).
Wojtyła Karol, „Osoba i czyn” oraz inne studia antropologiczne, red. Tadeusz Styczeń, Wojciech Chudy (Lublin: Towarzystwo Naukowe KUL, 2000).
Bostrom Nick, „In Defense of Posthuman Dignity”, Bioethics 19/3 (2005): 202–214.
Bostrom Nick, „Transhumanist Values”, Journal of Philosophical Research 30, Suppl. (2005): 93–114.
Bujak Janusz, „Imago Dei jako źródło godności człowieka i wartości jego cielesności”, Studia Koszalińsko-Kołobrzeskie 15 (2010): 35–45.
Fenton Elisabeth, „Genetic Enhancement – A Threat to Human Rights?”, Bioethics 22/1 (2008): 1–7.
Fukuyama Francis, „Transhumanism”, Foreign Policy 144 (2009): 42–43. Grabińska Teresa, „Dylematy transhumanizmu I: ewolucja biologiczno-technokulturowa a ulepszanie człowieka”, Teologia i Moralność 17/1 (2022): 31–44.
Grabińska Teresa, „Dylematy transhumanizmu II: wartości transhumanistyczne a optymalizacja technologiczna”, Teologia i Moralność 17/1 (2022): 45–59.
Llano Fernando H., „Transhumanism, Vulnerability and Human Dignity”,
Deusto Journal of Human Rights 4 (2014): 39–58.
Sandel Michael, „The Case against Perfection”, Atlantic Monthly 293/3 (2004): 51–62.
Suuronen Ville, „What is Bioconservatism? Arendt, Habermas, and Fukuyama”, The European Legacy 30/1 (2025): 1–23.
Bostrom Nick, „Dignity and Enhancement”, w: Human Dignity and Bioethics, red. Edmund D. Pellegrino, Adam Schulman, Thomas W. Merill (Notre Dame: University of Notre Dame Press, 2009), 184–193.
Huxley Julian, „Transhumanism”, w idem, In New Bottles for New Wine (London: Chatto & Windus, 1957), 13–17.
Savulescu Julian, „The Human Prejudice and the Moral Status of Enhanced Beings: What Do We Owe the Gods?”, w Human Enhancement, red. Julian Savulescu, Nick Bostrom (Oxford: Oxford University Press, 2009), 211–247. Wojtyła Karol, „On the Dignity of the Human Person”, w Karol Wojtyła, Person and Community, tł. Theresa Sandok (New York: Peter Lang, 1993), 177–180.
Copyright (c) 2026 Uniwersytet Ignatianum w Krakowie

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
The Yearbook only accepts materials for publication that are free of all conflicts of interest, and that in no way involve conflicts over authorship, copyright, etc. The Editors will take action against any cases of plagiarizing, ghostwriting1, guest/honorary authorship2, etc. Where co-authored work is concerned, the Author listed first is expected to take responsibility for the submission, and is required to make clear the contributions of all of the Co-Authors involved. In the event of the publication owing its existence to funding dedicated to this purpose, this fact should be made clear: e.g. in any note of thanks/acknowledgement, or in a footnote, etc. Explicit notification should be given of any form of reprinting, with the appropriate evidence of permission to publish being furnished as required. Any impropriety on the part of Authors/Reviewers risks exposing them to appropriate responses from the relevant institutions.
______
1 This term refers to instances of a person who has made an essential contribution being omitted from the list of authors, or from notes conveying gratitude and/or acknowledgement.
2 This occurs when a person who has made either an insignificant contribution or no contribution at all nevertheless appears on the list of authors.
