A New Paradigm: “The Middle Ages without Catharism” and the Testimony of the Inquisitional Sources

Abstract

The article discusses the radical interpretation of Catharism which is getting more and more popular in the recent years. It’s adherents assume, that this heresy never existed for real in the regions of contemporary southern France, but was only a construct of the Catholic clergymen. In their opinion the image of well-organized and doctrinally consistent heresy was created by the Catho­lic polemists, basing on the ancient anti-heretical writings (mainly anti-man­ichaean scriptures of St. Augustine) and than it was imposed on the innocent people questioned during an inquisitorial procedure. The adherents of this interpretation (based on the interpretation of inquisitorial sources) propose a total change in the perception of Catharism, and writing it’s history anew, to fit a new paradigm—“Middle-Ages without Catharism.” The main aim of this article is to verify these revolutionary claims, basing on the analysis of the inquisitorial sources and to answer the following questions: Can we really say, that the image of Catharism in the inquisitorial sources is identical as in the Catholic polemics? Can we assume, that it was imposed on the interro­gated people by the inquisitors? And finally—is it really an image of the well‑organized counter-church?

Author Biography

Piotr Czarnecki, Jagiellonian University

Employee of the Institute of Religious Studies at the Jagiellonian University. Involved mainly in research of medieval here­sies, including dualistic ones (Catharism, Bogomilism, Paulicianism). Author of books: Kataryzm włoski. Historia i doktryna (2013) and Geneza i doktrynalny charakter kataryzmu francuskiego (XII–XIV w.) (2017), on top of many scientific articles on dualistic heresy.

References

Alain de Lille (n.d.). De fide catholica contra haereticos sui temporis (Vol. 210). Patrologia Latina.

Arnold, J. (2016). The Cathar Middle Ages as a Methodological and Histo­riographical Problem. In A. Sennis (Ed.), Cathars in Question. York: York Medieval Press.

Barber, M. (2006). Northern Catharism. In M. Frasetto (Ed.), Heresy and the Persecuting Society in the Middle Ages: Essays on the Work of R. I. Moore. Leiden–Boston: Brill.

Biget, J.L. (2001). Réflexions sur «l’hérésie» dans le Midi de la France au Moyen Âge. Heresis, 36–37.

Biller, P. (2016). Goodbye to Catharism? In A. Sennis (Ed.), Cathars in Que­stion. York: York Medieval Press.

Biller, P. & Bruschi, C. (Eds.). (2011). Inquisitors and Heretics in Thirteenth­-Century Languedoc. Leiden–Boston: Brill.

Brenon, A. (1993). Les fonctions sacramentelles du consolament. Heresis, 20.

Brenon, A. (1995). Les hérésies de l’an mil: Nouvelles perspectives sur les ori­gines du catharisme. Heresis, 24.

Chiu, H. (2011). Alan of Lille’s Academic Concept of the Manichee. Journal of Religious History, 35.

Douais, C. (Ed.). (1900). Depositions contre Pierre Garcias du Bourguet-Nau de Toulouse. In Documents pour servir à l’histoire de l’Inquisition dans le Languedoc (Vol. 2). Paris: Libraire Renouard.

Drakopoulos, T. (2010). L’unité de Bogomilo-Catharisme d’après quatre textes latins analysés à la lumière des sources byzantines. Geneva. Retrieved from https://archive-ouverte.unige.ch/unige:12233 (access: 5.06.2020).

Durandus de Huesca. (1967). Liber antiheresis. In K.V. Selge (Ed.), Die ersten Waldenser. Mit Edition des Liber Antiheresis des Durandus von Osca (Vol. 2). Berlin: Walter de Gruyter & Co.

Duvernoy, J. (Ed.). (n.d.). Le manuscrit 609 De la bibliothèque municipale de Toulouse (Vols. 1–2). Retrieved from http://jean.duvernoy.free.fr/text/pdf/ ms609_a.pdf (access: 6.1.2020).

Duvernoy, J. (Ed.). (1965). In Le registre d’inquisition de Jacques Fournier (1318–1325) (Vols. 1–3). Toulouse.

Duvernoy, J. (Ed.). (1980). Registre de geoffroy d’Ablis, Ms Latin 4269 Bibliotheque Nationale Paris. Retrieved from http://jean.duvernoy.free.fr/text/ pdf/geoffroi_d_ablis.pdf (access: 5.12.2020).

Duvernoy, J. (Ed.). (1988). Cahiers de Bernard de Caux. Ms Doat XXII B. N. Paris. Agen–Cahors–Toulouse. Retrieved from http://jean.duvernoy.free. fr/text/pdf/bdecaux.pdf.

Eckbertus Abbas Schonaugensis. (1855). Sermones contra catharos (Vol. 195). Paris: Patrologia Latina.

Ermengaudus. (1855). Contra haereticos (J.P. Migne, Ed., Vol. 204). Paris: Patrologia Latina.

Etienne de Bourbon. (1877). Anecdotes historiques, légendes et apologues (A.L. de La Marche, Ed.). Paris: Libraire Renouard.

Feuchter, J. (2016). The ‘heretici’ of Languedoc: Local holy men and women or organized religious group? New evidence from Inquisitorial, notarial, and historiographical sources. In A. Sennis (Ed.), Cathars in Question. York: York Medieval Press.

Goffredo di Auxerre. (1970). Super Apocalypsim: Temi e Testi (F. Gastaldelli, Ed., Vol. 17). Rome: Edizioni di Storia e letteratura.

Gui, B. (1964). Manuel de l’inquisiteur (G. Mollat, Ed., Vol. 1). Paris: Société d’édition Les Belles Lettres.

Gui, B. (2002). Les sentences, Texte et traduction (Vol. 1). In A. Pales-Gobilliard (Ed.), Le livre des sentences de l’inquisiteur Bernard Gui: 1308–1323. Paris: CNRS Editions

Guillelmus de Nangiaco. (1840). Chronicon. In M. Bouquet (Ed.), Recueil des historiens des Gaules et de la France (Vol. 20). Paris: Imprimerie Royale.

Jiménez, P. (2002). De la participation des cathares rhénans (1163) à la notion d’hérésie générale. Heresis, 36–37.

Jiménez-Sanchez, P. (2003). Catharisme ou catharismes? Variations spatiales et temporelles dans l’organisation et dans l’encadrement des communau­tés dites «cathares». Heresis, 39.

Jiménez-Sanchez, P. (2008). Les catharismes: modèles dissidents du christianisme médiéval, XIIe–XIIIe siècles. Rennes: Presses universitaires de Rennes.

Moore, R.I. (2007). The Formation of a Persecuting Society. Authority and Deviance in Western Europe, 950–1250. Malden: Blakwell.

Moore, R.I. (2012). The War on Heresy: Faith and Power in Medieval Europe. London: Profile Books.

Moore, R.I. (2016). Principles at Stake: The Debate of April 2013 in Retro­spect. In A. Sennis (Ed.), Cathars in Question. York: York Medieval Press.

Morghen, R. (1951). Medioevo cristiano. Bari: Laterza.

Morghen, R. (1966). Problèmes sur l’origine de l’hérésie au moyen âge. Revue historique, 236.

Pales-Gobilliard, A. (2002). Introduction. In Le livre des sentences de l’inquisiteur Bernard Gui: 1308–1323 (Vol. 1). Paris: CNRS Editions.

Pegg, M.G. (2001a). The Corruption of Angels: The Great Inquisition of 1245– 1246. Princeton: Princeton University Press.

Pegg, M.G. (2001b). On Cathars, Albigenses, and Good Men of Languedoc. Journal of Medieval History, 27.

Pegg, M.G. (2011). Albigenses in the Antipodes: An Australian and the Cathars. Journal of Religious History, 35.

Pegg, M.G. (2016). The Paradigm of Catharism: or, the Historians’ Illusions. In A. Sennis (Ed.), Cathars in Question. York: York Medieval Press.

Stoyanov, Y. (2016). Pseudepigraphic and Parabiblical Narratives in Medieval Eastern Christian Dualism, and Their Implications for the Study of Catha­rism. In A. Sennis (Ed.), Cathars in Question. York: York Medieval Press.

Stubbs, W. (Ed). (1869). Epistola Petri tituli Sancti Chrysogoni praesbyteri cardinalis, apostolicae sedis legati. In Chronica magistri Rogeri de Houedene (Vol. 2). London: Longmans, Green and Co.

Théry, J. (2002). L’hérésie des bons hommes. Comment nommer la dissidence religieuse non vaudoise ni béguine en Languedoc (XIIe – début XIVe siècle)? Heresis, 36–37.

Thouzellier, C. (Ed.). (1977). Rituel cathare. Paris: Editions du Cerf.

Wakefield, W.L. (1967). Notes on Some Antiheretical Writings of the Thirte­enth Century. Franciscan Studies, 27.

Zbiral, D. (2019). Pokřtěni ohněm: Katarské křesťanství ve světle dobových pra­menů (12.-14. století). Prague: Argo.

Zerner, M. (Ed.). (1988). Inventer l’hérésie? Discours polémiques et pouvoirs avant l’Inquisition. Nice: Brepols.

Zerner, M. (Ed.). (2001). Compte rendu des interventions de M. Zerner, J.-L. Biget et J. Chiffoleau. In L’Histoire du catharisme en discussion. Le «concile» de Saint-Félix 1167. Nice: Brepols.

Published
2020-12-31
How to Cite
[1]
Czarnecki, P. 2020. A New Paradigm: “The Middle Ages without Catharism” and the Testimony of the Inquisitional Sources. Perspectives on Culture. 31, 4 (Dec. 2020), 89-108. DOI:https://doi.org/10.35765/pk.2020.3104.08.
Section
Orient. Wczoraj i dziś