Value of Reflective Narrative Expression in Chosen Qualitative Research Techniques Oriented Towards Improving the Pedagogical Practice of Elementary Education Teachers
Abstract
The article is aimed at showing the role and meaning of reflective narrative expression in building up selected qualitative research techniques in the work of a teacher, especially an elementary education teacher. The research techniques constructed by the author, such as the journal of reflections, a reflective journal, a reflective essay, a reflective-discur- sive essay, are placed within the subjective-participatory paradigm. Their creation was inspired by the richness of literary techniques used by, e.g., Laurence Stern or Virginia Woolf. The reflections conducted within those techniques include intrapersonal and interpersonal dimensions. They refer to cultural artifacts and, on the one hand, they are to improve the axiological consciousness of the subjects taking part in the research, and, on the other hand, they can be regarded as a precious source of information that needs to be analysed and interpreted in the research paradigm, which may facilitate understanding of one’s own cultural and spiritual interior. It is especially important in personal, professional, and formative development of elementary education teachers, whose reflective-narrative competences seem to be important for shaping the reflective-narrative expression of children who will be the creators, lovers and recipients of culture in future. The method of analysing the collected materials in terms of a possible connection between narration, reflection and culture leads towards emphasizing its value in the light of the narrative research techniques used by the author. This is reflected in the adoption of a particular research procedure that takes into account the issues in question.
References
Amulya J. (2011).What is Reflective Practice?, “Community Science], bhttp://www.communityscience.com, [dostęp: 20.05.2015].
Bruner J. (2010). Kultura edukacji, przekład T. Brzostowska-Tereszkiewicz, Kraków: Universitas.
Ciechowska M. Szymańska M. (2018). Wybrane metody jakościowe w badaniach pedagogicznych, Kraków: Wydawnictwo Naukowe Akademii Ignatianum.
Gergen J.K. (1997). Realities and Relationships. Soundings in Social Construction, Cambridge: Harvard University Press.
Gogacz M. (1985). Szkice o kulturze, Kraków Warszawa/Struga: Wydawnictwo Michalineum.
Gogacz M. (1997). Osoba zadaniem pedagogiki. Wykłady bydgoskie, Warszawa: Oficyna Wydawnicza NAVO.
Gower R. (1999). Past into Present: Anthology of British and American Literature, Harlow: Longman.
Hessen S. (1968). Studia z filozofii kultury, Warszawa: PWN.
Jankowski D. (2010). Pedagogika kultury. Studia i koncepcje, Kraków: Oficyna Wydawnicza „Impuls”.
Jan Paweł II. (1979). Przemówienia. Homilie. Polska 2VI-10VI 1979, Kraków: Wydawnictwo Znak.
Koczanowicz-Dehnel I. (2011). Hermeneutyka a narracja, „Teraźniejszość – Człowiek – Edukacja” Nr 3(55); s. 23-35.
Kozielecki J. (2000). Koncepcje psychologiczne człowieka, Warszawa: Wydawnictwo Akademickie „Żak”.
Krąpiec M. A. (2000). Ja-Człowiek, Lublin: Wydawnictwo KUL.
Kunowski S. (2000). Podstawy współczesnej pedagogiki, Warszawa, Wydawnictwo Salezjańskie.
Kwiatkowska H. (2008). Pedeutologia, Warszawa: Wydawnictwa Akademickie i Profesjonalne.
Nawroczyński B. (1947) Życie duchowe. Zarys filozofii kultury, Warszawa: Księgarnia Wydawnicza F. Pieczątkowski i S-ka.
Nikitorowicz J. (2003). Typy tożsamości człowieka w społeczeństwie zróżnicowanym kulturowo, „Chowanna” 1, http://bazhum.muzhp.pl/media//files/Chowanna/Chowanna-r2003-t1/Chowanna-r2003-t1-s50-66/Chowanna-r2003-t1-s50-66.pdfs. [dostęp 10.10. 2018]. s.50-66.
Olbrycht K. (2004).Godność osoby źródłem i wartością kultury chrześcijańskiej Europy, w: Osobowy wymiar kultury, Materiały XV Ogólnopolskiego Forum Szkół Katolickich, Jasna Góra, s. 15-28.
Pamuk O. (2012). Pisarz naiwny i sentymentalny, Przekł. T. KUNZ, Kraków: Wydawnictwo Literackie.
Pietrasiński Z. (1988). Rozwój z perspektywy jego podmiotu, [w:] red. M. Tyszkowa Rozwój psychiczny człowieka w ciągu jego życia. Zagadnienia teoretyczne i metodologiczne. Warszawa: PWN, s. 51-107.
Raelin J.A. 2002. ‘‘I Don’t Have Time to Think!’’ versus the Art of Reflective Practice, „Reflections”, vol. 4, nr 1, s. 66–74.
Robinson K. & Aronica L. (2015). Kreatywne szkoły. Oddolna rewolucja, która zmienia edukację, Kraków: Wydawnictwo “Element”.
Schon D. (1995). Reflective Practice: its implications for classroom, administration and research, A public lecture given for the Dept. of Language, Literacy & Arts Education,The University of Melbourne, https://uni.edu/~eastk/109/sp08/270905.pdf. [dostęp: 10. 10. 2017].
Sztuka K. (2010). Wyobraźnia a rozwój duchowy, Kraków: Wydawnictwo WAM.
Szymańska M. (2017). Transformative creativity in teacher formation. A pedagogical approach, Kraków: Akademia Ignatianum w Krakowie, WAM.
Szymańska M. (2020). Learning Reflective Practice Skills with the Use of Narrative Techniques, “Multidisciplinary Journal of School Education” Vol. 09, 2020/1 No. 17, s. 100-118.
Trzebiński J. (red.). (2002). Narracja jako sposób rozumienia świata, Gdańsk: GWP.
Williams B. (2009). Life as Narrative, “European Journal of Philosophy”, Vol. 17. No.2 s.30-44.
Woolf V. (2013). To the Lighthouse, London: Harper Collins Publisher.
Wojtyła K. (2000). Osoba i czyn oraz inne studia antropologiczne. Lublin: Towarzystwo Naukowe KUL.
Copyright (c) 2021 Elementary Education in Theory and Practice
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
- When submitting a text, the author declares that he/she is the Author of the article (hereinafter referred to as the “Work”) and:
- he/she owns the exclusive and unlimited copyright to the Work,
- is entitled to dispose of the copyright to the Work.
Declares that it does not infringe any third party copyrights or legal rights.
Declares that there is no conflict of interest.
2. At the same time, the Author grants the Ignatianum University in Cracowa royalty-free, non-exclusive and territorially unlimited licence to use the Work in the following fields of exploitation:
- recording the Work in a hard copy, as well as on a digital or magnetic medium;
- reproduction of the Work using any technique, without limitation of the number of editions or copies;
- distribution of the Work and its copies on any medium, including marketing, sale, lending, and rental;
- introduction of the Work into a computer memory;
- disseminating the Work in information networks, including in the Internet;
- public performance, exhibition, display, reproduction, broadcasting and re-broadcasting, as well as making the Work available to the public in such a way that everyone can have access to it at a time and place of their own choosing;
- within the scope of dependent rights to the Work, including in particular the right to make necessary changes to the Work resulting from editorial and methodical development, as well as to translate the Work into foreign languages;
The licence is granted from the moment of the transfer of the Work to the Ignatianum University in Cracow. The Ignatianum University in Cracow is entitled to grant further sub-licences to the Work within the scope of the right granted. The licence is time-limited and it is granted for a period of 15 years, starting from the date of its granting.
Authors are permitted and encouraged to publish their text online (e.g. in their institution’s repository or on the institution’s website) before or during the submission process as this may lead to beneficial exchanges, as well as earlier and greater citation of the published text (See The Effect of Open Access). We recommend using any of the following portals of research associations:
- ResearchGate
- SSRN
- Academia.edu
- Selected Works
- Academic Search